Pierced by Skanda’s Vel: As thousands of devotees converged into Melrose Temple for the final day of Thaipusam Kavady in tribute to the reigning deity, Lord Muruga, devotees all across the world reverberated with ‘Arogaraa’.
The name “Muruga” is translated in “The Beautiful One”. Muruga being beautiful in thought, word and deed.
He carries the Vel signifying knowledge and wisdom.
Vel, Vel, Vetri Vel
When is Thaipoosam Kavady 2018?
- Thaipusam Kodiyetram (flag hoisting) 22nd January 2018 | Thai Kavady 31st January 2018 click here for our Kavady resources
Thaipusam represents the full moon day in the Tamil month of Thai. This is a very important day in the Tamil Calendar as it represents the day on which Lord Muruga destroyed the demon Tarakasura.
His Father Lord Shiva gave Lord Muruga 11 weapons. His Mother, Parvathi gave him his 12th weapon, The Vel. On the day of Thaipusam, Lord Muruga destroyed Tarakasura with The Vel. Thaipusam is therefore one of the most auspicious days to make offerings to Lord Muruga.
The story behind Thaipusam
Thaipusam is in reverence to the Hindu god. Devotees must also abstain from meat, alcohol and sex during the month prior to Thaipusam. The festival is observed in areas of southern India, but it is celebrated with far greater fervour within the immigrant Indian communities of South Africa, Mauritius, Malaysia and Singapore, where historically it is linked to the colonial history of British occupation.
Indians from the region of Tamil Nadu began to immigrate all over the world in search of opportunity in the 19th century, largely to work in foreign lands. Being cut off from their ancestral villages, labouring long hours for menial pay, many turned to the Hindu god Murugan, son of the Lord Shiva, and who, in various versions of the Hindu epics, is seen as a figure of wrath and war. To us Indians, Murugan became a symbol of perseverance and hope.
Discovering peace amongst the pain….
To the unfamiliar, and many of the tourists who visited the Melrose Shree Siva Subramaniar Kovil on Sunday 12 February to witness Thaipusam, the immensely physical pain borne by kavadi-bearers can be hard to look beyond.
But beneath the vivid spectacle, Thaipusam has a quiet and even tender meaning as a demonstration of love and loyalty, especially among Indian males not ordinarily inclined to displays of emotion.
This religious festival is a powerful assertion of Tamil pride across South Africa. On the blistering hot Sunday, I arrived at the gate of the Shree Siva Subramaniar Kovil, that pride of being a South African Indian was omnipresent.
The temple was a hive of activity with men and women busying themselves with chores for the day that promised sheer excitement as Lord Muruga is praised.
On the grounds, Sershin Ramaye, a 28 year old merchant banking executive, was busy adorning his arched wooden ‘kavadi’ with flowers, limes and peacock feathers which he is scheduled to carry. Ramaye’s mother explains that her son made this promise to carry his ‘kavadi’ every year until he cannot anymore.
A crowd of family and friends circled him, beating drums and chanting ‘bhajans’ – devotional songs. All to the beat of the musical instrument the mridangam, cymbals and the cries of Arogaraa, the beat and voices of the bhajan singers rising insistently. Sershin focused and kept waiting for Arul or the Grace of God to descend. Finally the spirit of Lord Muruga engulfed his entire being, a medley of fish-sized hooks were first inserted into his bare torso and abdomen. Gray powder – ‘vibuthi’ was rubbed across his chest and mouth as the most agonizing part began: the insertion of a thin steel needle through his cheeks, followed by a trident-shaped stud into the tip of his tongue.
Ramaye barely flinched, though his father stood away as the most painful piercing took place, looking worried as his son’s eyes closed and his head slowly bobbed up and down. Finally, a kavadi was hoisted onto his shoulders and the march began. This was the love for the Divine in his form of Lord Muruga and with this act of devotion a measure of peace is found.
Once prayers were conducted and completed inside the main temple hall devotees streamed out as it was time for the flag for Thaipusam to be brought down signifying the end of the Kavadi celebrations.
The atmosphere was tense and emotions flowed from every person as they screamed out the Divines name followed with ‘Vel Vel Vetrivel’ and ‘Arogaraa’.
Lord Muruga on his palanquin was carried around the Kovil as devotees chanted in unison in praise of the Lord. Very soon after devotees dispersed with a feeling of inner peace as they had completed their journey like the first devotee of Lord Muruga, Idumban.